Archive for August, 2008

Traveling Feast

Monday, August 25th, 2008

Bonjour from Montreal, Canada.

We have done a lot of walking while here in Montreal. And even our visit to the nearby Granby Zoo had us walking several miles to view all the animals. Bringing the right shoes helped a lot but I found having a good mind set to be just as valuable. As I move among the crowds here, whether it be in the metro or on the street, I find myself easily lost in thought rather than mindful and present. I notice how so much around us is about food and body image — restaurants, advertisements, weight loss promotions,  fashion, ice cream for sale on every street, along with coffee shops and clothes stores. I catch myself caught up in how others are dressed. I am not certain if it is the heat or the city — women of all ages and shapes wear clothes that reveal soft bellies, lose breasts and tops of thighs. I feel a discomfort in my own body as I walk among strangers who don’t really care if I am a size 2 or 16.

I noticed how tight I am in my body, uncomfortable in the knowing that I am not the size and shape I once was, or could be. 

Then I asked myself, “Is this how I want to travel?” Is this how I want to experience this moment? Since I am always traveling — always a visitor (it may be a visit of 40 more years but a visitor nevertheless), what do I want to do with this precious time?

I remember now that it is not so much where I am traveling but the shoes I am wearing and the “luggage” I am carrying around in my mind. Instead of carrying around judgment about mine or other’s body, or about what my next meal will be, or dissatisfaction with myself — I decide to empty out the contents of this “suitcase” and let some air in.

I take a deep breath and realize that all this mind stuff is a veil in front of reality — of all the diverse beauty that is for me to feast on, in this moment. That at age 53 my belly can be on the softer side. That there is a feast for the eyes, ears and nose to behold each moment. And that it is a waste of my energy to be caught up in how I may appear to others. I realize that the true feast is whatever the present moment has to offer. And to be a good traveler means to participate in each moment. When I let go all the extra mental luggage — of how I should be, the what ifs,- – I find myself able to enjoy and participate in whatever the moment has to offer — be it a noisy city meal at a street cafe or a walk the prairie at home. 

In the Ancient Chinese oracle of The I Ching it reminds us that we are all just travelers here — and to practice this mindset as we move through our day. Even though it is just another Monday and the routine is pretty much set out for you — what you carry in your mind will determine the experience for the day. Pretend you too are visiting a country where everything is new. As I go out into Montreal today (we are visiting the Biosphere and Old Montreal) I will appreciate the newness around me. I will leave behind the weight of heavy thoughts and enjoy what will surprise me today — a new sight, a fresh taste, and an unknown word. I will experience the city through the mind and eyes of my daughter, who left her suitcase at the station and travels very light. She is always ready for the next adventure.

For today and this week, let’s all be like travelers in a strange land. Pretend each person you see you are meeting for the first time. Each meal is new (order something you haven’t off the menu or pack a picnic lunch and eat out on the grass), take the long route home, hear the sounds around you as if for the first time. See your loved one fresh. Eat your meal slow so as to remember each flavor. Look up and out the window at the new sight. Take the time to write in your traveling journal. Explore a different route home, wish the stranger on the bus or in the lunch line a good day, notice something new.

Make sure to wear your walking shoes and take your journal with you.  

 Traveling Journal Entry for 8/22/08

We are into our 2nd day and it is hot. Took the bus and the metro (underground rail). Lydia was more interested in the city squirrels, the greedy seagull and a few ravens when we got to the park that overlooked the city. We traveled to the open market and got some spicy olive oil from Little Italy. The truth, the city is intense and hot and well, dirty. There are a lot of polite beggars with their empty cups. They don’t hassle you they just silently remind you they are here too. Lydia placed a two dollar coin  in into the beggars bowl that was a dog’s water bowl. This beggar and his black lab sat in front of the pet store that had a $700.00 puppy for sale inside. Lydia had us visit the puppy twice.

Across the street from our $130.00 a night B&B is a center for the poor. They give them lunch. We have our car parked in there lot for a minimal fee. 

The truth is we couldn’t find the french restaurant that lets you bring in your own wine. Our feet sore and heads loaded with city we returned home with a bottle of red wine in a brown bag. Tired and hungry. The woman who made the reservation for me was upset — now the restaurant wouldn’t trust her next time she made a reservation for a guest. But we got lost. We did walk by a restaurant that was empty except for the three waiters dressed in white and black. I didn’t want to go in if that was the one and be the only customer.

So we went out to the local bakery and deli and bought herb potatoes, brie, 2 loafs of bread, butter, liver pate and two personal deserts —  for me a lemon torte, for Lydia a double chocolate torte with a center of carmel. We stopped by the nearby market and got her  two grape spritzers. Fortunately the wine opener sat displayed in the kitchen to be borrowed for the red wine.

We went up to our room.  I took the sarong that my friend Michele gave me a couple birthdays ago for our indoor picnic and spread it out on our bed. On it we put our traveling feast. Our French cuisine. And we drank and eat and laughed and caught up with ourselves.

You can get lost here in the moving traffic, the city noise, the shops and the endless stream of faces, all foreign.

The heat of the city and its intensity makes beggars of us all.

In Search of a Greener Truth

Monday, August 18th, 2008

 Wisconsin offers a diverse bounty of spiritual and psychological resources for the taking. In one’s search for wholeness and well-being there are many potential pitfalls along with numerous green possibilities. 

Many of us go in search of spiritual and psychological services to either awaken our potential or to get personal freedom from what binds us, while others, hope to reach a state of enlightenment or nirvana. Interestingly, a literal translation of  ‘nirvana’ is ‘cessation.’ We reach nirvana when we cease the search for spiritual and psychological wellbeing because we have obtained it. Ultimately our search ends the great illusion that what we seek is elsewhere (outside of ourselves). This is the great “green” indicator of a given spiritual or psychological practice – the ones that (without much ado) lead you to yourself. They simply open inner doors. 

This passionate search for spiritual truth and psychological well-being makes us vulnerable to less-than-worthy practices but is also the fuel that moves us to a desired destination. If we are in spiritual or psychological pain or simply out of balance, we may need a teacher or guide to temporarily lead the way. Sometimes we search for a simple adjustment, other times we need to immerse ourselves in some practice to get through a dark night of the soul. Both make you willing and vulnerable.

Our culture puts out a lot of money for spiritual, emotional and physical wellbeing. Beyond this we also open our minds, hearts and souls for instruction, healing and direction. So, holding a template in our minds as to what a green practice would be can help hold a guidepost on our journey to Self. Given below are some pointers to what makes a spiritual or psychological practice green. 

 

A green practice offers an organic template of guidance free of dogma, rules or rigid assumptions. It may be rich with tradition and linked to historical practices (such as yoga, Tibetan Buddhism, Sufism, depth psychology, or mystical Christianity). But it will not forfeit present intentions and awareness for tradition. Therefore a dynamic practice evolves and is able to let go of traditions that no longer serve its practitioners. A green practice uses tradition as a means not a goal. One may practice a certain meditation to calm the mind but to practice in order to be the best meditator (or to please a given teacher) makes meditation a goal. A green spiritual or psychological service recognizes the need and intentions of the seeker rather than enforcing some formula. The greener the practice the more empowering it is likely to be for the seeker.

 

In a green practice the seeker’s experience is the guidepost, not the doctrine or practice. When doctrine supersedes a person’s intuition there is a divergence between what one truly experiences and what the doctrine insists one should experience. The moment you feel this divergence question the process, not yourself. Turn the questioning mind outward in this case.

 

A green practice is easily integrated into one’s life. This means it is compatible with an already good life. (Even in situations where a major life overhaul is needed like in the case of drug addiction, the process encourages you to enhance what you do have going for you).

 

A green practice does not require a long-term financial commitment or a big down payment to receive instruction. Recently a friend of mine attended a Friday night introductory workshop that promised the secrets of prosperity. The cost of the weekend was four thousand dollars. What’s a mere four thousand when you could manifest millions after this workshop? Most wrote checks on the spot. (Be careful if you are thinking, “fools.” There are many masterful and hidden techniques that are used to influence and control the minds of vulnerable people searching for help).

 

A green practice does not recruit followers. Instead it emphasizes personal responsibility and freedom. You are not encouraged to recruit others to this “way.” Success is clearly attributed to the seekers commitment and practice not to the healer, teacher, formula, or doctrine.

 

A green practice unifies rather than divides. It connects the client/seeker to their local community and to their own intuitive wisdom.

 

In a green practice the language is humane and not loaded. Loaded language is used as a source of directive control. Such vocabulary is meant to define various personal experiences and thoughts as the practitioner or group wants the client to see and respond to them. For example, you are told you are either in or out of “integrity.” Through such loaded language you are cut off from your intuition. A skillful, green therapist or teacher would frame a response in a question, directing you to ask and trust yourself.

 

The green practice relies on science and natural law. Much can be revealed through contact with nature and through the laws of science (such as cause and effect). During a difficult time, when all else failed my spiritual teacher suggested I go out into the country and watch the moonrise. This was back in 1990’s when I lived in the city of Minneapolis. The evening I witnessed the moonrise gave me what I needed. I acted on my awareness and soon moved to rural Wisconsin.

 

A green practice is transpersonal. It relies on a perspective that views the seeker as of part of the whole. A given personal issue is not pathologized where the focus is on only eliminating the negative condition. Rather, the approach is holistic, understanding the problem in context to one’s entire life.

 

And finally, the teacher or therapist is known to practice what they preach. The best teachers and healers do their most profound work by setting an example.

  

“The path to trust leads through inquiry, and we should never be complacent in our discernment.”  John Kain, taken from A Rare and Precious Thing: The Possibilities and Pitfalls of Working with a Spiritual Teacher.

 

 

Come as You Are

Sunday, August 10th, 2008

Come as you are. Walk the  Thundering Cloud’s wild prairie spiral now in full bloom. Waiting for you, sunrise to dusk. Walk the ancient spiral and visit with the natural world. Open free to the public, 5:30 am to 7:00 pm,  August 8th to August 15th.

 

“You don’t need tickets

To listen to crickets.”  Douglas Florian, children’s author

Take your prayers and intentions into the spiral and open up to the wisdom that is everywhere. Or simply come and listen as you move through the wild flowers and grasses. 

“Listen to the voice of nature, for it holds treasures for you.”  –Huron Proverb

Located at Thundering Cloud’s Center for Creative Expression, LLC 6 miles west of Plain Wisconsin. Call or email ahead for directions, 608-588-3005. I will be available walking the spiral each sunrise till August 15th, 2008. Sunrise walks will include a brief guided meditation.  Dawn and dusk are transformative times in the prairie.

“Attend me, hold me in your muscular flowering arms, protect me from throwing any part of myself away.”  – Audre Lorde, African-American Poet and Activist  

“For love is our true purpose, our true calling. Love is calling each of us home, to the vast reservoir of love within ourselves.”  –Lama Surya Das, Buddhist teacher and author

Dusk           by Shannon King 

At Dusk iridescence,

houses, trees, grass, flowers

begin to glow

giving up the stored light of day.

darkening of sky

opens to us, a glimpse

into the heart of matter,

as it lapses into night.  – Shannon King, poet, artist, friend

 

Emaho!