In the Name of Love

February 6th, 2012

“If love is the answer, could you please rephrase the question?”  –Lily Tomlin

Hippie, Christian, patriotic, republican, gay, ritual, democrat, healing, spiritual, reborn, pagan, family, love. These are just a few stolen words. A word becomes stolen when one group claims it as theirs (therefore holding the definition for others) or, it is stolen when we come to agree to a limited meaning of a word taking it away from a more complex and rich meaning. Love for example. I have witnessed that word routinely misused. Does love really mean never having to say you’re sorry? Does it mean to always be in agreement with the other? Can it ever mean, “This hurts me more than it hurts you?” What are you saying when you say, “I love you?” What do you assume when it is said to you? Is love really forever, like diamonds?

One way to claim a stolen word is to use it in ways that others resist. This would include those words that some group has taken possession of and yet you want to lay some claim to it as well, such as patriotic or reborn. For example, I consider peaceful demonstrations as patriotic. This challenges the more customary use of the word. When someone mentions being reborn I no longer jump to a religious conclusion. People can be reborn in numerous ways. How about being reborn to new ideas?

The other way to lay claim to a stolen word is to find a more compelling and extraordinary word to take its place.

I would suggest that we use another word other than “love,” as a way to understand and describe our intimate relationship with another. In place of love consider having an affinity for the other person. This word suggests an accordance and harmony with the other, something you can actually measure a relationship with. It speaks more to having a kinship with some one rather than focusing on the emotionally laden concept of love.

You can claim all sorts of hideous actions as patriotic or loving when they are neither.  Apparently you can “love” someone you don’t even respect. When you hold an affinity for someone, respect is part of the equation. I am not suggesting that you replace saying, “I have an affinity for you,” in place of, “I love you.” Just the same, if you did it may lead to a very intriguing and worthwhile conversation. In comparison, the words “I love you” are thrown about like compliments at a wedding. We build assumptions on the words, “I love you,” while too often lacking in an authentic connection with the other.

Don’t you care for my love? she said bitterly.

I handed her the mirror,

And said:

Please address these questions to the proper person!

Please make all requests to headquarters!

In all matters of emotional importance

Please approach the supreme authority direct!–

So I handed her the mirror.  –D.H. Lawrence

The Beautiful Thing Is

January 22nd, 2012

“’What makes a desert beautiful,’ said the little prince, ‘is that somewhere it hides a well.’” – Antoine De Saint-Expuery

The beauty in keeping a spiritual journal is that it holds our creative and spiritual fires. Journal writing creates. A spiritual journal will help you find that well or oasis in the desert, making life even more beautiful. Spiritual Journaling is conscious writing; you hold an intention while you write. The intention may be to witness something, or to gain clarity, or to build on an idea.

“You can’t depend on your eyes when your imagination is out of focus.” –Mark Twain

A journal is a conversation you hold with yourself, and I have found much comes from these conversations. You gain insights into your own thoughts and ideas, as well as your hopes and fears.

Spiritual Journaling can accelerate any healing or transformative process.  Keeping a spiritual journal allows you to be a witness to the events in your life. You can document a meaningful time or place in your journal (many memoirs come from such writings). A journal is also a way to work things out on the page, all to yourself, or between you and your spiritual source.

Spiritual journals can be our gateway to writing books, drafting ideas, and the place where we can take the inner journey of transformation. I have been writing in journals since the age of sixteen, now nine books later, I attribute much of my writing success to my journals.

Our spiritual journals can be a sacred temple we return to for restoration, to contemplate spiritual teachings, to do compassionate inquiry and to pay attention to the inner landscapes of our life.

“Writing itself is one of the great, free human activities. There is scope for individuality, and elation and discovery.”  –William Stafford

Spiritual Journaling: Creating an Outer Temple

“Writing, above all, is seeing clearly”–Peter Mathieson, Letters from the Wild

Consider your journal as one of your sacred temples; a place where you can engage and express your chosen spiritual practices.

Spiritual journaling is a universal means to access your Inner Teacher and a means to give yourself direct spiritual experiences without the immediate guidance of a group or teacher. Within the direction of such books as Spiritual Journaling you will have writing exercises and contemplative questions to journey with. These will help direct your spiritual journaling experience.

When journaling, date and title each entry. That way you can find the piece in your journal that relates to what you may be working on within your spiritual practices. This also makes it easier to find for future investigation.

For more on spiritual journaling sign up for my free Monday Musings newsletter for writers, poets and spiritual pilgrims at Julie@julietallardjohnson.com and take advantage of my e-book, Spiritual Journaling which is only 99¢ from January 22nd till February 4th

“A poet friend of mine told me that his poems know far more than he does, and if he listens to them, they teach him.”  –Madeleine L’Engle

“We write to be able to transcend our life, to reach beyond it . . . to teach ourselves to speak with others, to record the journey into the labyrinth.” – Anaïs Nin

“Having been a journal-writer most of her life, Johnson offers this guide to self-discovery. Her advice is to stop seeking the illusion of what is real and instead find the reality within. The book covers 15 topics, including nature, spirit, school, death, and love. Each chapter has inspirational quotes, poems, stories, and discussions and asks questions to encourage personal focus through journaling. The order of the chapters is irrelevant; readers are encouraged to select those that best suit their personal needs. Though this title initially appears religious in nature, it is more specifically about the spirit. It might also interest teachers, parents, counselors, and youth ministers who wish to help young adults find their internal flames.”–Jodi Kearns, University of Akron, OH
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

The Reason I Still Pray

October 31st, 2011

I went to seek some advice from A’cha’rya Jina’neshvar (James Powell), whom I consider a great spiritual friend. Although I do not follow his teacher or exact teachings, he holds up a mirror for me so I can see where I am on my path, and often, illuminate my view. I went to him to share in my recent experiences of living on that edge of spiritual practice and religious beliefs.

I had already long ago rejected the concept of fear as a motivation to take a given path or to practice one’s spiritual principles. Although it was disappointing to have teachers I regard as Masters and advanced practitioners rely on fear as a motivator, I still could not embrace it. It simply does not work for me. (And hasn’t since three decades ago when a Baptist minister condemned me to hell for challenging his precepts.) Furthermore, I would not promote fear as a tool with my clients or students.

A couple years ago I hit a wall within my practice and had to find a way to embrace my journey without throwing the baby out with the bath water. The sad truth is we often cannot return to the church or the temple feeling we have to “accept it all.” Many “recovered” Catholics speak to how they are in search of a church that allows for them to explore their faith rather than swallow dogma. Many of us in the Buddhist faith encounter a similar paradox. How can we select from the teachings without endangering our humanity?

To move forward on our path we have to trust our self. To evolve we must rely on our inner navigational forces that got us this far.

This trust I find comes with years (for me decades) of study, seeking, learning, questioning and practice. Even early on in our spiritual explorations we have to trust our selves enough to contemplate and study what we are being told. We have to be willing to practice inquiry and contemplation throughout our life. The focus of our personal path must be on the practice and on inquiry of the concepts, not on following the instructions.

So in my conversation with A’cha’rya Jina’neshvar I remembered that the one who got me this far (to the teachings and to the teachers) is the navigational force within that I can use now! I can trust that what got me this far (and it has been a remarkable journey), will assist me in the next step, and the next. This doesn’t mean I can’t be confused at times, or make mistakes. However, during difficult and confusing times it has been and will be that inner guide who will continue to assist me.

“The entire heavenly realm

is within us, but to find it

we have to relate to what’s outside.”  Joseph Campbell

A dogmatic approach to teachings shuts off “what’s outside.” Dogma orders you about. But you must let go, do a free fall into your awakening. There is a time that you must let go of all that you’ve been told and walk the walk your self. We cannot awaken by taking the path of others.

Within the various spiritual traditions of the world is a vibrant “science.” It is the science behind the rituals and practices that make it work. It is not the specific teachings per se but the science behind the teachings that make it effective. This science is universally applicable and can be relied upon. This science is discoverable in all the traditions.

Therefore, the spiritual struggles we engage in (and do not let ourselves be distracted away from), expands the mind. It is in asking and living the big questions that bring us to the brink of illumination. After all, the “science” of mind is that it wants to evolve. The mind drives our human evolution. Therefore a spiritual practice must allow for this expanse, this evolution; this dynamic exchange between the outer and inner terrains.

I still pray because it assists in my evolution and focuses my mind on higher principles and questions. It keeps the conversation going with my spiritual source. I still meditate because it allows me to place my attention where I want (there is much research that backs up the science and benefits of meditation). I still practice my principles because they result in a happier life (the science of cause and effect). I still engage in rituals relying on the science behind them.

In A’cha’rya Jina’neshvar’s words –

In every tradition there are those who feel called upon to protect the history and guard the pure form of the tradition. Equally so, there are those who intuitively grasp the essence within the tradition. Understanding the spirituality within the cultural mythology and ancient rituals, they extract the inner meaning and spiritual science from the tradition. True masters understand that there is dialectic between these two—tradition and pulling out the present essence. The ones who guard can err on the side of dogma and the ones that are more intuitive can miss the richness and power that the tradition holds. This tension is useful. There is value in holding within our awareness these two polarities. –A’cha’rya Jina’neshvar (James Powell), taken from the preface of the Wheel of Initiation

“ Rest at ease in the infinite vast expanse, and don’t rely on the hardships of hundreds of paths.”  Nyoshul Khenpo Rinpoche

“Now you are on the Buddhist way. Keep up your meditation, as there is no instant illumination. The mind moves slowly into this. Do not become attached to your method. When, in the course of your meditation, your consciousness will have expanded and been transformed, you will then recognize that all the ways are valid ways.”  –His Holiness the 14th Dalai Lama, from a talk in New York at the Cathedral of Saint John.

Spiritual Stewardship

October 11th, 2011

There once were two brothers. One day the elder brother decided to take to austerities and departed for the bleak mountain. However, he returned home after twenty-five years, greatly emaciated, looking like a skeleton.

“Where have you been, brother?” said the younger one, who had stayed in the native village. “What have you been doing all these years? Your body has been punished enough to make a man weep. What have you learned?”

“Twenty-five years of asceticism have given me the power to walk on water.”

“My poor brother,” lamented the younger one. “Have you really wasted so many years on such folly? Why, if I hail the ferryman he will take me to the opposite bank of the river in a few minutes.”

Taken from, Sudhin N. Ghosh, ”A Tale of Two Brothers,” in Tibetan Folk Tales and Fairy Stories

Once someone completes the spiritual pilgrimage through the Wheel of Initiation they understand themselves as Spiritual Stewards. They are returning to their families and communities with a regenerated sense of self and their belonging. When we step through the threshold we are saying “Yes,” to what it means to be a spiritual steward.

Spiritual stewardship means maintaining an ongoing intention that arises from the altruistic desire to take personal responsibility for uplifting our lives and bringing benefit to others. Every action we take then holds this underlying spiritual intention. In undergoing initiation, we have each made a very real (karmic) agreement (vow) to ourselves, and to all sentient beings. Our choices and behaviors will continue to reflect what’s in our consciousness and what we choose to cultivate. What will you choose to cultivate from this moment on?

Sometimes we hold our spiritual aspirations in our back pocket, not really constructing a life from them. Back-pocketing our vows and intentions can become a form of passive resistance to staying awake. This often happens when we identify with such titles as spiritual steward or Bodhisattva or yogi instead of cultivating what they represent. Saying we are evolving into something means that we are moving more and more into a natural state of being in the world. We are evolving past the identification with who and what we are. In so doing, we come to understand that we are not our creations, just as we are not our thoughts. We are not so much spiritual stewards as we are stewarding.

We are the movement. We are where life happens.

The Conversion Experience: Seeker Beware

August 16th, 2011

As Joel Kramer and Diana Alstad write in The Guru Papers, “The power of conversion experiences lies in the psychological shift from confusion to certainty.” Conversion often takes place without the one recruited really understanding the actuality of the experience. The conversion experience messes with our minds and emotions. So any time you are feeling confusion is a time to remain alert. When the group or the teacher insists that the confusion is proof that you must embrace their view—that they hold the way to certainty—then seeker beware! They may be setting up a conversion experience.

I once attended a retreat where the teacher showed a PowerPoint pre- sentation that went on for two hours. It articulated all the atrocities we have done to each other, to the planet, and to ourselves. Many of the people in the group were already followers of this teacher; a few, like myself, were not. By the end of the presentation, most of us felt confused, ashamed, and ready for someone to show us how to save the world.

This was a strong and effective setup, in that everyone felt beholden to the teacher for guidance. One student came up to me so full of shame that she was ready to do whatever the teacher told her to do to help herself and the planet. No one challenged the teacher, so it appeared as if everyone was on the same page.

The reality is that the facts presented in the PowerPoint presentation were true, but the spin put on the presentation was one of fear, shame, and blame. The teacher’s spin included how pissed off the spirits must be at us. (He, of course, claimed to have a special relationship with the spirit world.) When I later challenged his spin, he took the opportunity to pub- licly humiliate me. Fortunately, I knew where the exit doors were and left. Many remained, however, and those who did attributed their shift from confusion to clarity to the group process and to this teacher; they became ready converts.

In transpersonal work, we give most of the credit to our own willing- ness and courage when the transformation takes place. Before entering a group or working with a teacher, have a sense of your own intentions and ideals. When you are grounded in your intentions and values, it is not so easy for others to manipulate you. When you are vulnerable, or are searching for truth outside yourself, or lack your own value system, you are more likely to be manipulated and even converted. This does not mean you should never join a circle when you are vulnerable; simply be more aware of who or what you are joining.

“I have taught the way without making any distinction between inner and outer teaching. For in respect of the truth there must be no such thing as the “closed fist” of the teacher, who hides some essential knowledge from the pupil. Secrecy is the mark of false doctrine.”       –The Digha-nikãya, from the Sutta Pitaka Discourses

Excerpt from The Wheel of Initiation: Practices for Releasing Your Inner Light

Awakened Body

August 1st, 2011

“You are in the Universe and this universe is in you.”  –Jay Harjo

Living consciously means taking the whole of ourselves, –– mind, body, and soul. We often hear the words “grounded.” As in, to be grounded, centered and balanced. To be grounded means to “be in your body.” This means to have a conscious relationship with our bodies. Being grounded in our body while participating in a busy and often hectic life can be a challenge. However being grounded is key to a conscious life.

Life unfolds and how we respond to circumstances and events determines our happiness.  I often give the analogy of a tree falling on someone’s house. We can waste a lot of time feeling victimized by the storm or asking “why?” this happened to me. A grounded person has more inner vitality and presence to respond to such tragedy. When grounded we are not so easily pushed around by outside circumstances and respond better to life’s difficulties. Having a more grounded body gives us simple yet powerful means to experience life more fully and joyfully. When grounded we become the cause of our life rather than the effect.

“You are not responsible for his treating you like trash, but you are responsible for feeling like your life is ruined and having lived as though it is.”  –Victor Sanchez

To create in our life, to open up to all that is truly possible for us, we need to be in our body.  On the spiritual path we must look at how we treat our body and bring it into our daily practices. When we care for our body, live more grounded, this allows us to wake up (spiritually).

Consider these Grounding Practices:

Have a peace treaty with the body – develop a passion, a kindness with your physical self. Let your body know you care.

Look at how you treat your body. Hold a more conscious attitude with the body as you would a good friend.

Walk outside for 30 minutes a day.  Every day.

Spend meditative time in nature. Awaken all the senses and listen, smell, touch, and see what is around you.

Breathe. Breathe deep, yawn, and learn some yogic breath exercises, (breathe in through the nose and out through the mouth three times upon waking in the morning).

(You wondered if I dared suggest it?) –– Yes, hug a tree. Or better yet have long conversations with a favorite tree.

Dedicate at least one day a week to abstaining from the computer and television.

Practice yoga. Cook from scratch. Eat slowly. Walk barefoot on the ground. Garden. Practice mindfulness meditation. Listen to your emotions. Get a Thai massage.

Remember that we are made up of the same stuff as the Holy People (Buddha, Christ, Black Elk, etc.). We too can achieve an awakened body through the power of our efforts.

“Grounding provides a connection that makes us feel safe, alive, centered in ourselves, and rooted in our environment.”  –Anodea Judith

Don’t Bring Things To A Painful Point

July 15th, 2011

Two monks were traveling by foot back to the monastery after a day of working in the village. As they approached a creek, they saw a beautiful woman standing next to it. Their vows included not gazing upon or touching a woman. When they arrived at the creek, they saw that she could not cross it, as it was deep and her dress long and heavy. The younger of the two monks nodded at the woman as he crossed the creek.

The elder monk, however, offered to carry the young, beautiful woman across the water and did so without any trouble. He set her down on the other side, and he and the other monk walked on. About a mile down the road, the younger monk, who was getting more and more agitated, asked the elder monk, “How could you carry that woman across the creek? We are not even to gaze upon or touch a woman!”

The elder monk smiled and said, “I left her at the creek, while you are still carrying her.

Have you ever done this? –– Carried around something that upset you, building on it and then bringing it to a painful point? “Don’t bring things to a painful point” is a principle within the Lojong (mind training) of the Mahayana path in Buddhism. The 59 Lojong principles are a thousand years old. They are attributed to a great Indian Buddhist teacher, Atisha who was born in 982.

This principle asks us not to humiliate other people or our self. The Toltec principle of “not taking things personally” (of the 4 Toltec Agreements by don migel ruiz) helps with this. If we don’t take things personally, we are less likely to add our drama to the situation. Besides, someone else’s choices are a reflection of them (not us). It is also helpful to remember that many causes and conditions have to arise for a person to behave as they do. This agreement reminds us that taking it personal means we have made something personal. Making something personal usually results in us bringing it to a painful point.

Start with the awareness of how when you feel bad you tend to want to bring things to a “shared” painful point.  Let go of the drama and “worse case scenario.” Choose not to make things worse by adding to any already painful situation. Notice how you may be taking something personally and bring some compassion to yourself and the situation.

Instead of getting all caught up in our own intense emotions, habitual responses or attachments we can apply a principle such as “don’t bring things to a painful point” or “don’t take things personally.” Be willing to walk away until you have diminished the negativity around it. Our energy then goes into something positive. Through such practices we exhaust the negative habits and find ourselves being like the (practiced) elder monk – free from the bondages of rules and negativity.

Tell Wally : Breaking the Cycle of Isolation

July 1st, 2011

I sit in some circles as the student, sometimes afraid, angry and bewildered; most times filled with gratitude for all the teachings being bestowed upon me and the other students. I have had disagreements and “falling-outs” with teachers. But, I come back to the teachings because the teachings empower my practices and help me to exhaust my pain stories and negative mindset. (For me the teachings are those offered through the Mahayana path within Buddhism).

I have come to the realization I can’t evolve spiritually, or live fully, isolating myself from others.  I am on my own but I can’t do it alone.

I discovered that the sangha (spiritual community) and the teacher are integral parts of my journey. I cannot heal or transform, or experience authentic awakening in isolation. (I have tried). One of my first teachers said: “You can’t heal in isolation.” She emphasized the ways we tend to hide our selves when we are in shame, anger, sadness or confusion.

When we isolate, the negativity then breeds in secrecy.

It is best to gather at times with others who support your spiritual practice and evolution. It is better to spill it out to others than to carry and repress the questions and pain. This is the reason we share our life story in the Wheel of Initiation—to experience the mirroring and support of others. This is the reason we go to people and share our concerns, so that negativity and misunderstanding doesn’t take root in our minds. This is the purpose of receiving oral teachings from a qualified teacher.– so that we can be given instructions by someone who has themselves walked the walk.

A wise Native American Elder, Pat, recently reminded me of a scene in the movie Crocodile Dundee. The reporter who brought Dundee to New York introduced him to a psychiatrist. Since he had lived in the bush his entire life the concept of a psychiatrist was novel to him.

“Don’t you have any therapists there?”  the reporter asked.

“Oh no,” he replied. “When we have a problem we tell Wally (the local bartender) Wally then tells others until everyone knows and problem solved.”

Sharing our questions, difficulties and stories breaks a cycle of isolation that is deeply rooted in our western culture. We take too much to our grave. As a student of the Buddhist path I have had many questions over the years. I understand now the value in asking these questions in the context of the teachings, and having conversations with other students and with the teacher. Rather than trying to figure it out in isolation (and likely mixed with mistaken view and negative emotions), I put it out to “Wally.” I hold the conversation. I ask the questions.  I show up in gatherings. I receive more teachings.

We feel our belonging within these conversations with each other. Not only do we not heal in isolation, we do not truly experience our humanity if we believe that we are in this alone.

Jangtse Choje Rinpoche at a recent teaching at Deer Park in Oregon Wisconsin said, “The actual refuge is the dharma.” He went on to say that the Buddha is the founder of the Dharma (teachings) and the sangha (circle/teachers) supports the Dharma. It is skillful means to have our journey focused on the dharma — the teachings. But even the teachings are best understood through the support of a qualified teacher and a supportive community•.

I hope for every one that we each give our selves the gift of belonging and a breaking of the culturally endorsed agreement with isolation by seeking out others to share our journey and to explore the many questions we may hold.

Tell Wally.

Take refuge in (your chosen) dharma.

Seek a qualified teacher.

Hold those conversations with others.

•For more on groups and teachers read The Tao of Not Following in my book, The Wheel of Initiation.

Breaking Through Projections

June 23rd, 2011

“We modern humans live as prisoners in a reality constructed for us by our thoughts, thoughts that are predetermined for us by the tonal of the times and by our personal history.” ­Victor Sanchez, The Teachings of Don Carlos

Both in psychological and in Buddhist studies we find the concept of projection. Briefly explained it is our ability to not see things as they are but to see things as we are. Much like a movie projector sends out its images onto the screen, we send out our beliefs, histories, assumptions, desires and emotions unto the “screen” of our life. Basically, what we see is our own story lines around the given person or event.

What we see and experience is always clouded by our own mind-set of assumptions, story lines and pain stories.

The conscious person does their best to acknowledge this while at the same time engaging in practices that help us “see through” the illusion of what we perceive on the screen. We remain aware that projections are part of any dynamic; most certainly they are part of an emotionally charged situation.

But it gets more complicated. What we tend to do then is recruit proof for our own story lines. We come to conclusions about the other or the world around us and then we go about seeking evidence to back up our assumptions. We then lose all perspective.

All this projection undermines a real conversation. And in conversation I don’t just mean with another human being but also with the world around us at any given moment. Instead of having the give and take of a real conversation we are busy living our own little storylines, dreaming up a world that fits our mindset, beliefs and assumptions.

When we do not truly perceive people or situations, but actually see and respond to what our thoughts (beliefs and assumptions) dictate to us, ­­–which we are habitually projecting onto the world around us, –then freedom from projections can only come from an ability to suspend our thoughts (put a hold on our assumptions and beliefs). This can only be achieved through the practices of meditation and mind training. Left on its own, the mind will mess with you and your life.

Here are some practices that can help with freedom from the self-absorption of projection.

• Mindfulness Meditation practices that help tame the mind so it can more easily be trained.

Inquiry practices that get you to investigate truth and train you to question your perspective.

• Mind-training techniques such as found in Lojong and Toltec practices.

• In a challenging situation you can ask yourself: What beliefs and agendas am I projecting onto the other? How does his or her behavior fit too well into what I have come to believe about them? What can I do from my side to generate more consciousness and compassion? What mind training technique could I use in this situation?

“If we perceive things as they really are, whether people, situations, or events, or our own selves, we will be in a better position than someone who substitutes thoughts in place of reality. People who do not perceive (reality) find themselves struggling to control an imaginary reality and suffering the consequences of the inconsistencies between what they think is there and what is actually there.” ­Victor Sanchez, The Teachings of Don Carlos

The Uninspired

June 9th, 2011

Does it seem at times as though some folks out there are in a constant state of inspiration? They are on their umpteenth book, their gardens grow abundantly in any weather, and they are always in between successful projects. They don’t have blood running through their veins, they run on caffeine.

I suppose that I may appear to be one of those inspired folks. Well, as someone renowned once said, (I think it was Jesus) – “Don’t be fooled by appearances.”

I experience as many slumps as I do peaks and most of my inspirational moments are a result of feeling uninspired. It is not about hoping and waiting for inspiration to come to us – we must go seek her and do so vigorously. Like a woman with her hair on fire seeks the pond.

She is there, right outside your door, or, among the dirty dishes in the kitchen sink. She calls you on the phone after hours and she sits in your psyche like a pebble in your running shoe. But she is disguised, blending in; she’s in a guise and hiding out right there, in front of you. And, in that moment you actually take that step, she appears.

She appears when you lift your head up and take a look around you.

Sometimes I luck out and she surprises me, greeting me with her dominion of possibilities. And when she does show up on her own I feast on her like a hungry street fool. I write, or play, or walk, or create until I feel stuffed. Filled to the brim.

But more often I have to get up off my butt and search for her. Then when I approach the empty page or a conversation uninspired, I know to remain open long enough means inspiration comes.

And she always does. Go ahead; prove me wrong. Or prove me right.

Don’t do the ordinary thing by giving in to the “Oh shucks I don’t have it in me.” Get up and go look at the dishes in the sink and stare at them till they inspire you somehow. Or call her on the phone and find the inspiration in the conversation. Or between the words. Or be inspired by what could have been said. Take that walk and listen. Look for her. She comes to us in our search. Hunt her down if need be.

Call out to her until she reveals her hiding place.

Get up from wherever you sit and start walking, and keep looking out until inspiration arrives.

And she will.   I promise.

Some nights, stay up till dawn.

As the moon sometimes does for the sun.

Be a full bucket pulled up the dark way

of a well, then lifted out into the light.

Something opens our wings. Something

makes boredom and hurt disappear.

Someone fills the cup in front of us.

We taste only sacredness.   ­–Rumi